Last Saturday, May 14th, I attended the Walk of Faith event in Chinatown (NYC) sponsored by the God Squad (67th Precinct Clergy Council) and the NYCAAPIC (New York Coalition of Asian American and Pacific Islander Churches). I did this partly out of conviction and partly out of guilt. In the end, it just turned out to be fun. This event was a unity walk of faith and prayer between AAPI and Black churches something which is greatly needed as the two communities are fairly often in conflict with each other.

The weather cleared up nicely and I found parking easy enough around Seward Park, the meeting point. I drove in from NJ where I live. I would say some fifty to a hundred people were there including quite a bit of local media. I met a young lady from Voice of America in DC. After some prayer, introductions and speeches, we started the walk stopping at about five different locations for prayer and reflection. As we walked, one pastor led a chant, "Love God … love our neighbor." The first stop was quite emotional as it was near a memorial in honor of Christina Yuna Lee, who was stabbed to death inside her Manhattan Chinatown apartment. A student from NYU led the prayer with tears and moved us all. The next stop was very interesting because it was at a 3-story wall mural painted on the wall of the New York Chinese Alliance Church facing Delancey St. I had not seen nor heard of this before. It is probably the largest AAPI mural in the city. Pastor Steve Ko, whose wedding I attended years ago, came out and gave us some words of encouragement along with other pastors. The third stop was prayer at the Bowery Mission after which I had to leave the walk and retrieve my car to park in another location. So, I missed the fourth and last stop at the AAPI Yarn Mural of Stand, Speak, Shape. Miracle of all miracles, I found a parking spot right on Hester St., half a block from OCM, the final stop for a luncheon fellowship. I started using the ParkNYC parking app on my iPhone recently and although it doesn't always work, it is good and more convenient than feeding the meter with coins you don't have. It was $4 per hour or $10.50 for two. I paid for one. The lunch was a blessing especially after walking around town a lot. There were more introductions and sharing. Some local politicians were there including State Senator John Liu.

Not knowing what to expect but doing my part to demonstrate some solidarity and unity with others, this Walk of Faith turned out to be more of a blessing than I thought. Walking around Chinatown like that was a surreal experience (I usually drive around). I met some old friends and made some new ones. I was able to park without much difficulty. I saw things I'd never seen before. The weather was fine. We even got some press because there was a brief mention of the Walk on 1010 Wins Sunday morning. Reminds me of the Scripture: "But seek first his kingdom and his righteousness, and all these things will be given to you as well." (Matt. 6:33 NIV). There will be more Walks of Faith, the next one to be in Brooklyn. Will you join me?

This blog has been a long time coming but back in September, I was blessed with the honor of a lifetime. My sisters,  my good friend Aaron and I traveled to Washington, DC to receive the Congressional Gold Medal in honor of our father's military service as Chinese Americans in World War II. In 2018, Congress passed a law that all Chinese Americans who served in WWII would be recognized with the Congressional Gold Medal. About 20,000 of them served in all branches of the military including Army, Navy, Marines, Air Force, Army Air Force and Coast Guard including women! Only 40% of them were actual citizens. My father enlisted in the US Army, PFC in the 749th Tank Battalion and served in France, Belgium and Germany including the D-Day invasion. My only regret is that he did not live to know about and receive the medal himself.

The event in DC was the National Recognition Ceremony but there will be a Regional Gold Medal Presentation Ceremony for NY and NJ on Saturday, December 18th at the Sun Yat-Sen MIddle School, 100 Hester St. NYC. Details and register here. I registered for Session 3 at 4:30 pm.

The National Event included a tour of the Arlington National Cemetery on Tuesday which was amazing. I had never been there and got to see the Changing of the Guard at the Tomb of the Unknown Soldier. Here's a link to a Youtube video about the tomb and why you never mess with the guard. It was also a blessing meeting other families like a couple whose husband is an epidemiologist from California also named "Milton."

Of course, the big day was Thursday which was the Awards Ceremony, dinner and gala held at the Crystal Gateway Marriott in Arlington. It was the honor of a lifetime to be part of this historic event in Chinese American history. Our story is part of the American story. Here's a picture of me with the Ed Gor, the National Director of the Chinese American WWII Recognition Project. Many thanks to him. He gave a quite emotional testimony on a previous occasion of why he led this project as a civilian! Here's the link. To God be the glory.

For more information and details, go the the website of the Chinese American WWII Veterans Recognition Project at www.caww2.org .

Over two decades ago, when I was a young pastor, I remember distinctly choosing my very first series of sermons to preach on: the Gospel of John. Thus, I was pleasantly surprised to learn that my home church, The Life Christian Church, had decided to study John for its first trimester this year in 2021. Likewise, I was privileged to lead my TLCC Scripture Study LIFE group on Wednesday evenings through the gospel chapter by chapter from February to June with some very eager Bible students. I was pleasantly surprised because this gave me the opportunity to come back to this portion of Scripture and "read the Bible again for the first time" as Marcus Borg would say.
When I preached through John the first time, my standard commentaries back then were the likes of Leon Morris, Don Carson, F. F. Bruce and Merrill Tenney (in the EBC first edition). The first thing you will notice is that the commentaries today are thicker and longer. Among the best commentaries recommended by Don Carson in his latest (2013) New Testament Commentary Survey are J. Ramsay Michaels' at about 1000 pages and Craig Keener's at about 1600 pages (in two volumes total). At church, Pastor Terry Smith was using Frederick Dale Bruner's commentary at about 1200 pages. My colleague, Max Lee at North Park Seminary, recommended Marianne Meye Thompson which was the most recent of the bunch but the shortest at about 500 pages.

It was in one of our Bible studies, that someone asked what is the meaning of the "flow of blood and water" in Jn. 19:34? We didn't really have time to address it then so I have taken the time to address it here on my blog with a view towards examining what the various commentaries have to say.

Of course, the context is the death of Jesus on the cross. He had already died upon uttering the final words, "It is finished." The Jews of the day in honoring Jewish custom asked Pilate to remove the bodies of the men from their crosses before the Sabbath which was even a special Sabbath for Passover week. In order to do this, the Romans would often break the legs of the victims to hasten their demise. They called this procedure crurifragium. After breaking the legs of the two men beside Jesus, they came upon him only to observe that he was already dead and therefore did not need to have his legs broken and then we have our verse in question. It is important to note that this flow of blood and water was unusual in some sense and must have had great meaning for John for he immediately writes: "The man who saw it has given testimony, and his testimony is true" (John 19:35 NIV). Western readers tend to focus on the materialistic aspects of the scene. The NIV Study Bible, for example, comments that the flow of blood and water is: "The result of the spear piercing the pericardium (the sac that surrounds the heart) and the heart itself." But isn't John's statement more than an observation of anatomy and physiology?

Here come the commentaries! Of the recent ones mentioned, Keener's is the earliest published in 2003. He argues on the basis of the powerful use of and imagery of water in the gospel of John, that the water symbolizes the gift of the Holy Spirit promised in Jn. 7:37-39:

• On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (John 7:37–39 NIV)

After a rather speculative and confusing theory based on a variant reading in Matthew that the spear thrust occurred before Jesus' death (in Matthew; see pp. 967-969), J. Ramsey Michaels (2010) believes that the flow of blood and water symbolizes the invitation to life in Jesus as promised in such potent passages as:

• but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:14 NIV)
• Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”  (John 7:38 NIV)
• Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. (John 6:53 NIV)

Frederick Dale Bruner (2012) has the most commentary on this verse including a section on historical interpretation from the early church fathers to modern times. He outlines three interpretations and agrees with all of them:

1. The flow of blood and water is John's way of pointing out the true humanity of Jesus so as to combat the early Christian heresy of Docetism which teaches that Jesus only appeared to be human but was not in reality. This is in accord with 1 Jn. 4:1-3 " Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God."
2. Blood and water symbolize the forgiveness of sins in Jesus' sacrificial death and the gift of the Holy Spirit. Just as the blood of a sacrificial lamb provides provisional forgiveness of sins to the people of Israel, the blood at Jesus' death provides forgiveness for all humankind. On the gift of the Spirit, see Keener above.
3. Blood and water symbolize the sacraments of the Lord's Supper and water baptism. "  Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit" (John 3:5).  "Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you" (John 6:53 NIV). 

After an illuminating discussion of crurifragium in Roman times, Marianne Meye Thompson (2015) believes that the blood and water symbolize "the purificatory and life-giving power of Jesus' death" (p. 404). The blood symbolizes death and the water represents multiple aspects of the life-giving work of Jesus whether the Spirit (7:37-39), cleansing (13:1-11) or new birth (3:3, 5). This is similar to Michaels' interpretation above.

It is a bit ironic that at least on this particular passage (Jn. 19:34), the best and fullest commentary of the four happens to be Bruner's. Don Carson rather pan's his work as "uneven" and exegetically weak (in his NTCS). And he does have some rather extreme translations like:

• Amen, amen, I want to tell you something very important: The individual who is not coming into the sheepfold through the Gate but who is climbing in another way – that person is a thief and a rip-off artist. (Jn. 10:1)
  
• And the sign was written in Hebrew, in Latin and in Greek. The Senior Pastors of the Jewish people were urging Pilate … (Jn. 19:20-21)
  

But Bruner provides all the options and the fullest information whether you agree with him or not.

So, what is the meaning of the flow of blood and water in Jn. 19:34? In my estimation, it makes sense to tie this to 1 Jn. 4 and John's emphasis on the real humanity and real death of Jesus on the cross. But the fourth gospel is also a spiritual gospel and the most theological of all. From the beginning, we hear Jesus say "Destroy this temple and I will raise it again in three days." (Jn. 2:19) referring to his body. The blood and water must also signify something else. The blood most certainly symbolizes his death and the water most probably the Holy Spirit á la Keener. The sacramental interpretation fits nicely and neatly (communion and baptism) but nothing in the context would necessarily trigger such an association.

It had been about fifteen months since movie theaters had shut down because of the pandemic on March 15, 2020. There were even rumors that the AMC movie chain would be filing Chapter 11 and going out of business. Thus, I was anxious to return to the theater experience I had missed for over a year. Meanwhile, a sort of post-pandemic blockbuster release was all set for July 9th and I was raring to go. Black Widow features two of my favorite actors, Scarlett Johansson and Rachel Weisz and the release became the highest grossing pandemic film that weekend coveting a total of $345 million worldwide.

Ever since seeing Age of Ultron back in 2015 with some friends, I was never a fan of the Marvel comics universe of films. I remember, my friends and I walking out of the AMC Kips Bay in Manhattan asking ourselves, "So, what was that movie all about." These productions tend to have a lot of action but very little story and thought-provoking commentary. And after all, great films are about great story-telling. But Black Widow was different. Thank goodness, it didn't begin with the stereotypical action-packed opening scene. Instead, a young Natasha Romanoff and her sister Yelena are whisked away with their parents by plane escaping some sort of capture. We learn later that mom and dad are not their real parents nor are they real sisters but a imposter family of Russian agents on mission. Having completed their mission, the young girls are taken away and put into training to become black widows with Johansson as the grown-up Natasha and Florence Pugh as grown-up Yelena. This film has a story that is at least understandable and engaging. I think one of the best lines is when Yelena reflects on her young life in her phony family and says "But it was real to me!" Pugh's performance was impressive; Johansson's was not bad, confusing at times because I didn't know how to interpret her often beguiling smile/smirk. The fight scene between the two of them was incredible.

Overall, Black Widow is a good film for its genre and worth seeing. In fact, I wouldn't mind seeing it again. I have to thank my friend Brian for letting me tag along with him and his sister for the AMC Prime experience at the Wayne theater opening weekend and for his explanations of the Marvel universe and sequence of films. My son, Jonathan, also filled me in and had me watch Captain America: Winter Soldier and Captain America: Civil War at home on Disney Plus. Not exactly, my favorite types of films to watch, not very profound nor thought-provoking. But then I realized, "Hey, it's just entertainment." And the kind we need for a semi-post-pandemic world.